{"id":3143,"date":"2022-10-30T11:38:13","date_gmt":"2022-10-30T10:38:13","guid":{"rendered":"https:\/\/www.banovinahorosan.com\/?p=3143"},"modified":"2022-12-24T09:44:42","modified_gmt":"2022-12-24T08:44:42","slug":"nijemi-duh-hrvatske-sutnje-i-kako-ga-izbaciti","status":"publish","type":"post","link":"https:\/\/www.banovinahorosan.com\/?p=3143","title":{"rendered":"Nijemi duh hrvatskog naroda"},"content":{"rendered":"\t\t
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Hrvatska knjiga opstanka je objavljena 2006. godine.<\/span>
Marko je tada pronicljivo detektirao i kroz pri\u010du iz Evan\u0111elja objasnio ovu i dalje prisutnu bolest dru\u0161tva.<\/span>
Rje\u0161enje je ostalo isto – i uvijek je dostupno.
A sada – usudim se re\u0107i – za osloba\u0111anje Marka je N U \u017d N O…<\/strong><\/span><\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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IZVADAK IZ “HRVATSKE KNJIGE OPSTANKA”, 21. i 22. str<\/strong><\/p>

“Kao dodatni prilog poja\u0161njenju sadr\u017eaja, koncepta i smisla sadr\u017eaja ove knjige poku\u0161ati \u0107e se isti dati kroz jedan kontemplativni pristup znakovitom odlomku iz evan\u0111elja i stavljanju tog izabranog odlomka u odnos sa dana\u0161njicom.<\/p>

Kada se \u010dita evan\u0111eoski izvje\u0161taj o izlije\u010denju padavi\u010dara (Mk 9, 14-29) ima nekolicina detalja koji upadaju u o\u010di. Najprije treba pro\u010ditati cijeli odlomak:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Kada do\u0111o\u0161e k u\u010denicima, ugleda\u0161e oko njih silan svijet i pismoznance kako raspravljaju s njima<\/span>. \u010cim ga sve ono mno\u0161tvo ugleda, iznena\u0111eno br\u017ee pohrli pozdraviti ga. A on ih upita: \u201c\u0160to to raspravljaste s njima?\u201d<\/span> Odvrati netko iz mno\u0161tva: \u201cU\u010ditelju, dovedoh k tebi svoga sina koji ima nijemoga duha<\/span>. Gdje ga <\/em>god zgrabi, obara ga, a on pjeni, \u0161kripi zubima i ko\u010di se. Rekoh tvojim u\u010denicima da ga izagnaju, ali ne mogo\u0161e.\u201d<\/em><\/span><\/p>

On im odvrati: \u201cO rode nevjerni! Dokle mi je biti s vama? Dokle li vas podnositi? Dovedite ga k meni!\u201d I dovedo\u0161e ga k njemu. \u010cim zloduh ugleda Isusa, potrese dje\u010dakom i on se, oboren na zemlju, stane valjati i pjeniti. Isus upita njegova oca: \u201cKoliko je vremena kako mu se to doga\u0111a?\u201d On re\u010de: \u201cOd djetinjstva! A \u010desto ga znade baciti i u vatru i u vodu da ga upropasti. Nego, ako \u0161to mo\u017ee\u0161, pomozi nam, <\/em>imaj samilosti s nama!\u201d Nato mu Isus re\u010de: \u201c\u0160to? Ako mo\u017ee\u0161? Sve je mogu\u0107e onomu koji vjeruje!<\/span>\u201d Dje\u010dakov otac br\u017ee povika: \u201cVjerujem! Pomozi mojoj nevjeri!<\/span>\u201d Vidjev\u0161i da svijet odasvud grne, Isus zaprijeti ne\u010distomu duhu: \u201cNijemi i gluhi du\u0161e, ja ti zapovijedam, izi\u0111i iz njega i da nisi vi\u0161e u nj u\u0161ao!\u201d Zloduh <\/em><\/span>nato zavi\u010de, \u017eestoko strese dje\u010daka te izi\u0111e, a on osta kao mrtav te su mnogi govorili da je umro. No Isus ga dohvati za ruku, podi\u017ee ga i on ustade.<\/em><\/span><\/p>

Kad Isus u\u0111e u ku\u0107u, upita\u0161e ga u\u010denici nasamo: \u201cKako to da ga mi ne mogosmo izagnati?\u201d<\/em><\/span><\/p>

Odgovori im: \u201cOvaj se rod ni\u010dim drugim ne mo\u017ee izagnati osim molitvom i postom.\u201d<\/strong><\/em><\/span><\/p><\/blockquote>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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(…) Posljednji detalj je ujedno i onaj koji predstavlja klju\u010d za cijeli odlomak. U\u010denici pitaju \u0161to je razlog njihove nemo\u0107i, a odgovor Isusa je da se ova vrsta (rod) zloduha ne mo\u017ee izagnati osim molitvom i postom.<\/strong> (…)<\/p>

Kada se sve prevede sa individualne na kolektivnu razinu, onda je nijemi duh onaj koji od cijelog dru\u0161tva stvara ljude koji \u0161ute na zlo i nepravde, a kada bi trebali najvi\u0161e progovarati i upozoravati.<\/strong> Odnosno, dru\u0161tvo koje pri\u010da isprazne pri\u010de i raspravlja sa ispraznim naukovanjima<\/span> koja imaju \u201cdru\u0161tveni ugled\u201d, ali i pismoznanci su imali onodobni \u201cdru\u0161tveni ugled\u201d pa opet to nije ni\u0161ta zna\u010dilo po pitanjima istine. Naprotiv, \u201cdru\u0161tveni ugled\u201d, kako onda, tako i danas, znak su opasnosti i znak su odmetnutosti od Gospodina. To je tako\u0111er i bolest ovoga dana\u0161njeg dru\u0161tva moderne kojem preovladava \u0161utnja pred najo\u010ditijim zlo\u010dinstvima \u2013 sve iz straha od agresivne reakcije nijemoga duha.<\/span><\/p>

A \u0161to je razlog tome da je taj nijemi duh ovladao dru\u0161tvom? Razlog je u nevjernom rodu<\/strong>, jednako kao i u slu\u010daju kod u\u010denika i mno\u0161tva. Ipak, jednako kao i onda, i sada Bo\u017eansko milosr\u0111e ostaje s nama i podnosi ljudsku nevjeru.<\/p>

I kako promijeniti ovo dru\u0161tveno stanje i izbaciti nijemoga duha iz dru\u0161tva?<\/strong><\/span><\/p>

Kako izbaciti nijemoga duha iz hrvatskog naroda u na\u0161em slu\u010daju?<\/strong><\/span><\/p>

Nijemi duh je dugo prisutan u Hrvata, pa tako i ima svoj prikladni naziv: to je tzv. hrvatska \u0161utnja<\/strong>, a koja nas je ve\u0107 previ\u0161e skupo ko\u0161tala. Ipak, pobijediti \u201chrvatsku \u0161utnju\u201d, tog na\u0161eg udoma\u0107enog ili nacionalnog nijemog duha, vrlo je jednostavno \u2013 iskrenim o\u010ditovanjem i svjedo\u010denjem vjere<\/strong> u Isusa Krista*. Ali, tu se nalazi i \u201ckvaka\u201d \u2013 da bi se uspjelo posti\u0107i takvo iskreno vjerovanje u Isusovu svemo\u0107 najprije je potrebno da u\u010denici, oni koji su (na)u\u010dili od Isusa, a ne od pismoznanaca, svojim molitvama i postom do\u0111u do milosti<\/strong> po kojoj \u0107e potom mo\u0107i poput Isusa istjerati zloduha iz dru\u0161tva, tj. hrvatsku \u0161utnju iz hrvatskog naroda.<\/strong><\/p>

I kod eventualnog uspjeha istjerivanja zloduha nije sve odmah gotovo jer onda nastupa stanje obamrlosti koje izgleda poput smrti. I \u0161to je onda u\u010diniti? Kao \u0161to je Isus uhvatio dje\u010daka za ruku i podigao ga, tako i oni koji su njegovi u\u010denici i koji su molitvom i postom istjerali nijemoga duha iz dru\u0161tvenog tijela moraju to tijelo uhvatiti za ruku i podi\u0107i iz mrtvila<\/span>. U\u010denici moraju preuzeti odlu\u010dno i \u010dvrsto vodstvo nad dru\u0161tvom dok se ne postavi na svoje noge \u2013 upravo kao \u0161to je i dje\u010dak podignut.<\/p>

(…) Tako\u0111er se tra\u017ei i odlu\u010dno hvatanje za ruku i podizanje iz mrtvila, a to zna\u010di dru\u0161tvenu odgovornost za preuzimanje osobne inicijative i spas dru\u0161tva (naroda, Hrvata, dr\u017eave) od smrti jednom kada se oslobodimo navezanosti na darove zloduha. Spomenuta nu\u017enost poduzimanja osobne inicijative proizlazi i iz op\u0107e prisutnog razdora koji je planski posijan me\u0111u ljudima od strane zakulisnih mo\u0107nika. Ukoliko je osobna inicijativa na tra\u017eenoj visini mo\u017ee napraviti mnogo vi\u0161e nego milijuni ljudi oslabljenih unutarnjom podijeljeno\u0161\u0107u<\/span> \u2013 da se ne ka\u017ee strana\u010dkom podijeljeno\u0161\u0107u, jer je demokracija sa svojim strankama i stran\u010dicama samo jedan vid uno\u0161enja razdora. Kako je metodama dru\u0161tvenog odgoja postignuto stanje u kojemu pred svakim poslom gdje se tra\u017ei inicijativa ve\u0107ina odustane i nemo\u0107no \u0161iri ruke, tako je jo\u0161 vrednije svako naprezanje pojedinca voljnog trpljenja svih tegoba sa kojima se neizbje\u017eno suo\u010dava. Ipak, druge nema i jedino se tako, hrabrim kro\u010denjem stazama trpnje i svake druge patnje, mo\u017ee i\u0161ta vrijednoga u\u010diniti.<\/span> U stvari, put osobne inicijative nije ni\u0161ta drugo nego put kri\u017ea te ukoliko to nije onda nema niti prave vrijedosti u sebi, tj. beskoristan je.<\/p>

To je ujedno onaj \u017eeljeni put opstanka jednog naroda kao naroda Bo\u017ejeg, jer, druga\u010diji nego Bo\u017eji, narod nije ni vrijedan opstanka.”<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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*kako je Marko pisao ovu knjigu kao kr\u0161\u0107anin, vjeruju\u0107i da je Isus Bog, \u0161to sada ne tvrdi i ne vjeruje, smatram da bi Marku i tada i sada bio prihvatljiv navod:\u00a0<\/em>
“pobijediti \u201chrvatsku \u0161utnju\u201d, tog na\u0161eg udoma\u0107enog ili nacionalnog nijemog duha, vrlo je jednostavno \u2013\u00a0iskrenim o\u010ditovanjem i svjedo\u010denjem vjere u Boga Svemogu\u0107ega.”<\/strong><\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\u010cemu ovaj izvod iz knjige?<\/p>

Marko je u zadnje vrijeme \u010desto govorio: “Dok se narod u sebi promijeni, ne\u0107e mu se ni stanje promijeniti.”<\/strong><\/p>

Za\u0161to nam je ovako kako je?<\/p>

“Ljudi se ne\u0107e promijeniti.”<\/p>

A ja ka\u017eem: “Ljudi, to ste vi.”<\/p>

Da, to si TI, koji ovo \u010dita\u0161. Mikro i makro kozmos “ljudi” – to si TI<\/strong>.<\/p>

Neka bude osna\u017euju\u0107e da osobnom promjenom i u potpunoj neovisnosti o drugima mo\u017ee\u0161 promijeniti ukupnu svijest naroda (ako Bog da).<\/strong><\/p>

Ba\u0161 kao \u0161to je jezero u svojoj ukupnosti slanije od jedne suze, tako i ovaj narod mijenja svoje karakteristike i sastav ovisno o tvojim karakteristikama. A Bog zna najbolje.<\/p>

Strpljenje za uvidjeti promjenu na kolektivnoj razini i materijalnom svijetu je pitanje vjere i testa, kao i upornosti.<\/p>

\u017delite li pravedno sudstvo?
– Promijenite se u sebi.
\u017delite li prestanak trovanja zraka te\u0161kim metalima?
– Promijenite se u sebi.
\u017delite li kvalitetno obrazovanje?
– Promijenite se u sebi.
\u017delite li bolje pla\u0107e?
– Promijenite se u sebi.<\/p>

Priznati si mane.
Uvidjeti pa se pokajati i zamoliti za pomo\u0107.
Zatim dati vodstvo najsposobnijem.<\/p>

Promijeniti se u sebi – po\u010detak je kolektivne promjene.<\/strong><\/p>

Za\u0161to je to nu\u017eno za osloba\u0111anje Marka?<\/strong>
Zato \u0161to je i osloba\u0111anje Marka – promjena.<\/strong><\/p>

Tra\u017ei se vjera. \u010cista.<\/p>

Ivona N.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Hrvatska knjiga opstanka je objavljena 2006. godine.Marko je tada pronicljivo detektirao i kroz pri\u010du iz Evan\u0111elja objasnio ovu i dalje prisutnu bolest dru\u0161tva.Rje\u0161enje je ostalo isto – i uvijek je dostupno.A sada – usudim se re\u0107i – za osloba\u0111anje Marka je N U \u017d N O… IZVADAK IZ “HRVATSKE KNJIGE OPSTANKA”, 21. i 22. str […]<\/p>\n","protected":false},"author":3,"featured_media":3163,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center 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